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Date: Mon, 23 Oct 1995 16:16:21 +0100
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From: bruner@isys.hu (Rick Bruner)
Subject: Hungary Report 1.24/a (SPECIAL)
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  ========================
  The Hungary Report

  Direct from Budapest, every week

  Also available on the World Wide Web
  (http://www.isys.hu/hrep/)

  No. 1.24/a (SPECIAL SUPPLEMENT FEATURE)
  October 23, 1995
  ========================


  SPONSORED BY: iSYS Kft., providing full Internet solutions for
  companies and individuals in Hungary. For further information, send
  e-mail to <info@isys.hu>, view our World Wide Web home page
  (http://www.isys.hu) or call (+36-1) 266-6090.


Greetings Dear Readers,

In light of the fact that we sent out the latest issue of the Hungary
Report only last Thursday, we will not publish a full edition this week,
but only next Monday, October 30. Below, however, please find an essay
specially relevant to today's public holiday, the 39th anniversary of the
1956 Uprising. We hope you find it thought-provoking.

-- Rick


=============
FEATURE ESSAY

Brown Shoes and the Dymystification of 1956

By Laszlo Petrovics-Onfer
<petrovics.ofner@magnet.hu>
Copyright (c) 1995

Most recountings of October 1956 are still anecdotal, derived from what
people saw or experienced.  These recountings are very real to them, and
most
tend to view it as the "real thing" -- the actuality of what happened.  But
this does not make for historical fact, only as a grain of sand is an
actuality in the desert, and historians must take into account the
mutiplicity of communal experience.

My professor at Eotvos Lorand, weeping, recounted her experieces of living
on
the Boulevard and when the first shootings occured into the demonstrators in
front of Parliament heard, and still hears, the sirens of ambulances
screaming all day and well into the night.  She turned to me.  "You lived on
Damjanics Street.  You had luck.  It was far from the fighting."

Early mythologizing of the Revolution began with people like Mitchner whose
"Bridge at Andau" actually states that the very first shot fired by the AVO
from the rooftops hit, of all things, "a baby in his mother's arms."  Good
for Mitchner,  and the school of usery, but poor for history, for Hungary.
The poor book, the first rush to print in the West and first massive media
exposure of the Revolution, is such a quickie that no editing was undertaken
in the first editions.  It is riddled with misspelling and poor grammar on
every page as any High School essay.  It can hardly be considered
"historically accurate."  But one can consider it as hurtful, even
debauching, as it befouls the sanctity of that Autumn when, eyes wide open,
beheld the purest of truth and also peered closely at a purity of hate.
What
will echo down from those few days -- to us, to our children, to another
time?

Damjanics Street lay next to the Gorky Row, lined with young chestnuts whose
lower branches were almost within reach -- almost.  It is true, I did not
hear sirens.  And it is true, my parents wanted me to stay indoors.  But I
snuck out.  And this is what I saw.  By Gorky Row students with the
tri-colored armbands rushing and shouting about a traitor. The "secret
policeman," or so presumed, was hung by his legs over a small fire.  The
loud
plaid trousers that covered his frame only partially, was singed, but
recognizable at once -- the used pair of trousers recieved in a care package
from relatives in the States weeks earlier, '50s wild-plaid,  belonged to
Gyula Bacsi, the father of a neighbor, Pisti, a friend in third grade, two
ahead of me.  I had played soccer with him, wrestled in the playground out
back and he had taught me chess, the Queen's gambit and Cicylian defense.
As
I stood amid dark wood then, in the cold October -- my fellow countrymen
howling, as when storm-swept wind rakes Buda's hills -- I do not recall
crying at the time, unlike my Professor from Eotvos.  So blest even now, as
many Hungarians, by healing tears.  I stood transfixed and numb from
trauma.
Gyula was a plumber, no member of the Party and a true patriot, this much I
knew.  A white light overcame my child's consciousness.  I saw his charred
skull, face half eaten by flame.  I looked into the heart of darkness, a
blackness now consuming all light, the heart of Hatered.  I heard the cry,
"Barna cipo," rotten brown-shoed, the color of the shoes of the sercet
service officers.  It was only years later, in psychoanalysis, that I
reconstructed that the man had been lynched for wearing his only pair of
shoes -- a deadly color at the time.

So, as a young '56er, were you to ask me of the revolution, the last phrase
I
would use is a "glorious uprising against Communism."  And I would be
correct
-- for me it was my nation reduced once again to animal-like fratricide.
But
this view is far from history -- far from historical fact.  As we are still
not suffciently distanced, nor free from the vicissitudes and feelings that
color those days.  The Revolution was, in fact, the first glorious
resistance
to Russian tyranny.  But there were also criminal elements -- prisoners of
crime let loose to gut the Corvin.  There was also, especially as the
uprising waned, fascist elements.  Graffiti on the wall -- "Moshe, you will
die before you reach Auschwitz."

Whether the Revolution foreshadowed the cataclysmic changes of 1989 is not
yet sure. It is a fact, that especially among those who escaped and looked
longingly backward toward Transdanubia, across heaving borders and heaving
seas, it was "glorious," as much as 1848 was "glorious," and tragic, as any
"A People's Tragedy" by Imre Madacs.  But history, from the mist of
mythology, may draw different conclusions as even today the American
Revolution is rewritten.  "The American Revolution: How Revolutionary Was
It?" asks a recent book from a historian from the Universityof Worchester.
We have the right, all of us, to cry for our pain, and also to ask -- '56s:
How
revolutionary was it?  After romanticism and mythology wane, will it be seen
as a counter revolution, a patriotic revolt, or a mere skirmish.  Will it
echo down as the germ, foreshadowing of the changes of 1989.  Or will it be
seen as a mere slide into the 40 year deep bowl of "gulyas communism."  Will
the Hungarian history of this century be remembered by 1956, or perhaps by
1944? The sheer weight of numbers bear strong on true history.  In 1956
nearly 10,000 Hungarians died at enemy hands, in 1944, 600,000 Hungarians
died largely at Hungarian hands.  Which will be remembered?  In flesh or
thought? Especially since even the most professional of historians are human
and hunger for "the new slant on history,"  we simply are left to our
mythologizing for now, outside the veins of history, which have yet to be
written.

But, according to critics in the field of history, definitve texts about the
Hungarian Holocaust HAVE already been written.  Moment by moment, thematic
accounts ranging back to Jewish Emancipation in 1861, and sentences that are
jammed with so many facts from Numerus Clausus to Numerus Nullus through
1944, that one sentence may yield many pages of cross references, and pages
of related information, quotes from newspapers, Parliamentary Decrees, other
texts as well as eye-witness accounts --in 8 point font, no less, the facts
behind the facts, that reinforce and sustain a backdrop for the main text.
The
Politics of Genocide: The Hungarian Holocaust, Columbia University Press, by
Randolph Braham, is one such book.   It speaks to the world, because it is
written in English.  And it speaks to Hungary, because it has been
translated.

I know of no such multiple volume work in English about the Revolution, one
that may definitively speak to the world.   A group effort, led by the
genius
of one like Braham, is imperative while those who experienced 1956 in flesh
can contribute their recountings.  Otherwise, a key to our historical
heritage may rest in the hands of  Revisionists, a movement that tried to
discolor the historical facts of 1944. One feels the craving for the
demythologized truth.

                               * * *

Laszlo Petrovics-Ofner is a Hungarian-American novelist and psychologist
living in Budapest. His first novel, Broken Places (Atlantic Monthly
Press), is a collection of oral histories from his family spanning from
WWII to 1956. He is currently at work on his second novel dealing with the
Americanization of a Hungarian emigre youth.


===========
FINAL BLURB

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                                 * * *

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                                 * * *

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Steven Carlson, Publisher <steve@isys.hu>
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Tibor Vidos, Columnist <vidos@ind.eunet.hu>

================
END TRANSMISSION



